|
|---|
Newland Archer .......... Daniel Day-Lewis
Ellen Olenska
........... Michelle Pfeiffer
May
Mrs. Welland
............ Geraldine Chaplin
Mrs. Mingott ............
Miriam Margolyes
Larry Lefferts
.......... Richard E. Grant
Sillerton Jackson .......
Alec McCowen
The critics are raving about this
film, directed by Martin Scorsese and starring Daniel Day-Lewis and
Michelle Pfeiffer, based on a novel of Edith Wharton. Production
values are wonderful; you really get a good taste of the opulent
society in 1870s
The movie is a substantial
change-of-pace for Scorsese, who is known for blood-and-guts realism on
the mean streets. This movie is about genteel society, where nobody would
dream of acting violently, and where quiet, polite talk is the
only weapon. The critical consensus, however, is that this is a
film about terrible, intense psychological violence, in which
the genteel society viciously destroys people. One critic labeled
it as Scorsese's most violent film.
Well, it certainly depends on your
presuppositions. What actually happens is that a man (Daniel Day-Lewis)
engaged to a sweet young representative of social conformity (Wynona
Ryder) is attracted to another woman (Michelle Pfeiffer) who for
unjust reasons is despised by the arbiters of convention. Naturally,
the Pfeiffer character is presented as a much more interesting
and nicer person than the Ryder character. But when the
time comes for the illicit lovers to consummate their
adulterous relationship, the wife's family and friends, while
outwardly admitting no knowledge of the affair, scheme in various ways
to prevent the adultery from happening. In time, both the
Pfeiffer and the Day-Lewis characters go along with their families,
even reconciling themselves to the situation.
What are we to think about this?
According to the consensus of critics, this picture is psychologically
violent, because in it the horrid, hypocritical society destroys
the prospect of true love for this would-be adulterous couple.
With my Christian presuppositions, I look at it very differently.
Here is a society where, despite its faults, moral standards
are observed, and the families close ranks to keep their members
from moral temptation and from the destruction of their families.
This they do without any shouting or violence, with only the
quietest looks of accusation. I am nouthetic
enough to believe that more direct confrontation of a sinner is desirable.
But this 1870s
Interestingly enough, in the last
scene, the Day-Lewis character, maybe twenty-five years after the major
events, his wife now dead, renounces the possibility of renewing
his relationship the Pfeiffer character. Does Scorsese want me
to think this is the renunciation of a broken man, pushed
into society's mold? Or does it show moral growth on his
part? Probably Scorsese intended the former; but his honesty as
a director will not leave that conclusion unambiguous. The logic
of the events themselves (in the light of Scripture) push
me to a different conclusion.
So the effect of the movie on me
was, I suspect, very different from what Scorsese intended. I note that in
the 1970s, the TV show "All in the Family" spoofed conservatism
through the mouth of the supposed Neanderthal Archie Bunker. But
although Bunker's speeches made conservatism look ridiculous, I think
that in the final analysis (and contrary to producer-director
Norman Lear's intent), Bunker was a more sympathetic character than the liberal
potheads who made life miserable for him. Somewhat heretically, I believe
that "All in the Family" contributed to Ronald Reagan's
election. Now: is it possible that "The Age of Innocence" will
contribute something toward a rekindling of "family values" in
this country? Don't dismiss the idea until you have given it some thought.
It sometimes happens that movies show truth in spite of themselves. Scorsese has created a world, has made it logical and compellingly real. But sometimes such a world becomes so real, takes on so much of a life of its own, that it escapes the attempts of its creators to press it into a preconceived interpretation. Further, reality is always God's reality, and logic is God's logic; so a film like this which conveys a good amount of reality and logic, will for that reason also reflect God's truth. In this film, I think, despite the best efforts of its humanist authors, a surprising strain of scriptural values comes through.