
Homelessness
by John Frame
Homelessness is poverty at its
worst. I do not believe Christians should be concerned about poverty as a
mere "gap between rich and poor." Rather, Christians should be
concerned when people don't have the essentials of life: food,
clothing, housing, health care. We have discussed world hunger in
the outline. Health care is somewhat relative to culture.
Nakedness is not a world problem. But homelessness, and its
growing visibility, is a major concern.
There are different causes for
homelessness. Some are homeless by choice, and that fact must not be
overlooked. This choice may be a perfectly rational one. One student who
attended Westminster during an August term years ago decided to live
in his car while he was here. With the money he saved on rent,
he joined a health club, where he had a locker for some
belongings and facilities for bathing and so on.
Others are homeless for equally
rational, but less admirable reasons. My wife and I invited four otherwise
homeless people to stay with us for a while several years ago. All
of these could have had homes elsewhere, had they been willing to live
a "straight life." They had preferred to get into drugs
and various illegalities, and therefore could not return to
their families. Now they were trying to turn their lives around
with the help of God, and we were led to help them do this. I
do believe that many of the homeless are homeless because they
have rejected the values of families and others who care for them.
Another cause for homelessness is
government policy. Rent control laws have, ironically, caused a shortage
of housing in many places. Such laws discourage new rental housing and
drive up the cost of home ownership. Other laws similarly affecting
the housing market are zoning regulations, environmental
and appearance regulations, and other building codes. Whether or not
these laws are necessary to valid social goals, they do adversely affect
the housing market, and Christians should take an interest in such things
as part of their concern for the homeless.
Another cause is poverty as such
which, of course, itself has many causes, governmental and otherwise.
George Grant's books offer some valuable suggestions for churches that
seek to make an impact upon the problem at this level. Work, training
and evangelization make a large impact here. The
traditional "Rescue Mission" has a legitimate place here, and I
certainly applaud the compassion and courage of these ministries over many
decades. But more helpful is the sort of institution which offers to
the converted homeless job training, counseling and
accountability, with the goal of a comprehensive change in lifestyle.
Churches themselves can carry on this sort of ministry up to a point;
but there is a need for cooperative efforts among churches to
deal with the magnitude of the problem today.
P. 237, VIII, F
8/6/93